Islam and Animal Rights
|Written by Maneka Gandhi • Features • July 2011|
Islam and Animal Rights
|Written by Maneka Gandhi • Features • July 2011|
Dr. Kristen Stilt is an Islamic scholar in Egypt. While visiting India she came to see me. She has written a book about Islam and animals, endorsed by Dr. Professor ‘Abd Allah Mabrook Al-Najjar, Professor of Shari’a and Law Member of the Council of Islamic Research at the Al Azhar University. He says Dr. Stilt’s book is “excellent in its scientific content, accurate from the perspective of Islamic law, and beneficial.”
She writes, “In my studies of Islamic law, I have always been impressed by the extensive rules that require humans to treat animals kindly and with mercy. These rules are wide-ranging, and include significant protections for work animals like horses and donkeys, requirements that slaughtering be done in as merciful a way as possible, and commands to treat dogs and cats kindly. The position on animal welfare within Islamic law is an excellent example of compassion and concern for those who depend on others for their care. Islamic legal protection of animal welfare is truly a model for everyone.”
This is an important statement because very few Muslims in India treat animals well. Every bird-seller, poacher, dog breeder, tangawalla (horse-cart puller) and butcher of animals, from chicken to cows and buffaloes, turns out to be a Muslim. The point is not that they do it – the Hindus are no angels either – but that they believe that their religion sanctifies cruelty to animals. They abhor dogs and even educated Muslims who visit me make a racket if one of my dogs goes near them. They beat horses and donkeys to death, run illegal animal markets from Crawford Market in Mumbai to Jamia Masjid in Delhi, Hathi Bagan in Kolkata, Meerut Bird Market and Nakhas Market in Lucknow. When the Ministry of Environment tried to make pet shop rules, they received protest letters only from Muslim animal breeders and illegal pet shop associations.
Muslims should understand the amazing range of animal welfare that is required by Islamic law.
The Prophet was kind and compassionate to all creatures. Ibn Mas’ud reported: “We were traveling with the Prophet and he stepped off to the side when we saw a small bird with her two babies, and we took them. The mother bird came over and began fluttering in the direction of the Prophet. He said, ‘Who made her miserable by taking her two babies? Return them to her.’ When the Prophet explained the importance of kindness we returned the baby bird.”
Cruelty to animals is strongly condemned in the Qur’an and the Hadith of the Prophet and punishments are provided for it. Most of the Sahih Hadith collections have Abdullah Ibn Umar’s report, “The Prophet cursed the one who treated animals harshly.” Al-‘Asqalani specified that “The cursing indicates that the action is prohibited. Whoever treats harshly a living being and then does not repent, God will treat him just as harshly on judgment day.” Abdullah Ibn Umar reported that the Prophet said: “A woman went to hell because of a cat that she confined and did not feed or allow to feed.”
Kindness to animals brings a reward to the kind person. According to Abu Hurayra: “The Prophet said that there was a man who was traveling and he became very thirsty. So he found a well and descended into it and drank, then exited, when he saw a dog panting and eating the ground from his thirst. The man said: ‘This dog has reached a level of thirst that I almost reached,’ and so he descended into the well and filled his shoe with water and provided the water to the dog. God thanked the man and forgave him of all his sins. The men listening to this story said: ‘O Prophet, will we be rewarded for assisting animals?’ The Prophet said ‘There is the possibility for a reward for helping each living being.’” In another Hadith, even a prostitute was forgiven for her sins for her act of giving water to a thirsty dog.
Historians document that Sultans, Amirs, and others established endowments to provide food for stray animals, such as cats and dogs. The English orientalist Edward William Lane reports that the Chief Judge of Egypt in 1835 told him that the Mamluk Sultan al-Zahir Baybars established an endowment to provide food for stray cats. If the endowment was not producing enough revenue, the Judge would contribute his own funds. The Ottoman Amir in Egypt, Kutkhuda, established a pious endowment to distribute food to stray dogs and cats each day.
Many Hadiths state that humans have a duty to treat donkeys, horses and camels properly and to respect the work they perform. According to Sahil Ibn al-Handhala: “The Prophet passed by a camel whose stomach was taut from hunger, and he said: ‘Fear God regarding your treatment of these animals, who cannot speak from themselves. Ride them properly, and feed them properly.’”
Other Hadith express how personally angered the Prophet was by neglect of animals. According to Abdullah Ibn Ja’fir Abi Talib: “The Prophet went into a garden of a man and there was a camel. When the Prophet saw the camel he felt compassion and his eyes shed tears. The Prophet went up to the camel and stroked him between his ears, and the camel calmed down. The Prophet then said: ‘Who is the owner of this camel?’ A boy from the ansār came and said, ‘He is mine, Prophet.’ The Prophet said: ‘Don’t you fear God with regard to this animal, whom God has given to you? For the camel complained to me that you starve him and work him endlessly.”
The Prophet even chastised his wife Aisha for her treatment of a camel she was riding: “Aisha rode a camel and she began to struggle with him. The Prophet said: ‘You are obligated to be kind.’
Many Hadith explain how to treat animals who are carrying you or your goods: “God is kind and loves and desires kindness. If you ride an animal, descend and allow it to rest at an appropriate site. You should provide the animal rest at night, because the animal is the one covering the trail, and needs a resting place for living beings.”
The muhtasib in medieval texts was the official responsible for public laws and overburdening or mistreating pack animals was treated as a violation of Islamic law. The muhtasib’s powers were to punish abusers such as the transporters who stop with goods in the market without unloading the goods from the backs of the pack animals “because if the animals stand with the goods on them it causes pain to them, and that is torture to them.”
Good treatment of animals can result in a reward from God. According to Abu Hurayra, the Prophet said: “Giving a horse food or water is the source of a reward.” When the Prophet was asked about the reward that can result from the kind treatment of donkeys, the Prophet referred to the Qur’anic verse 99:7-8: “’Whoever does good equivalent to the weight of an atom shall see it; whoever does evil equivalent to the weight of an atom will see it.”
written by Saad Bin Kasim , July 06, 2011
the same condition can be seen in Pakistan. In Saddar (karachi) there is a very large market where the birds and different animals are sold. These people often keep the animals and birds hungry and sometimes they are not given water to drink. We being Muslims should not only take care of human beings but also all of the living creatures.